The Unguarded Heart is for cis-women who are called to walk with others even as their lives have been shaped by childhood experiences of gender violence or sexual violation, interpersonal or systemic, either personally or through family systems or communities.
Much of the mainstream conversation surrounding trauma addresses single-incident trauma, such as an accident, event or natural disaster. Complex trauma, on the other hand, is repeated, relational and extraordinarily difficult to disentangle as past, present and future blur inside a body wired for survival.
Complex trauma obliterates the experiencer’s sense of safety, particularly in intimate relationships, because intimacy and interpersonal violence are so thoroughly interconnected. As Diane Fosha aptly says, “Trauma compromises the capacity to trust, to be vulnerable and to surrender to experience”.
In The Unguarded Heart we normalize relational defenses and deeply entrenched trauma responses by recognizing them as they come up. We don’t try to deconstruct them. We practice staying in the moment and encouraging each participant to tolerate taking up space, speaking up, and staying aligned with themselves even if it may take time from, or seemingly inconvenience another group member.
Together, we help each woman move from a place where, as my mentor says, “we willfully refuse to accept positive feedback” to experientially learning or relearning to tolerate affection, admiration, delight, daring to nourish ourselves through connection. Gradually, belief in ourselves builds and we begin to trust our capacity to safely navigate intimate relationships as together, we practice being held.
Whether or not group members choose to talk openly about their experiences, my intention is to create a community where women can experience a freedom of self-expression by laying down the responsibility for how their stories may impact others.
This piece both captured a meditation & then served as one helping me deepen my dance with the energy that has evolved into The Unguarded Heart.
The Unguarded Heart is an ongoing women's group that participants enroll in for 9 months at a time. We meet upwards of 5 times a month, including 3 weekly sessions.
When we are not together, we stay connected through group voice messaging. Session recordings are housed in a member platform that also includes supplemental materials.
The structure is intended to support deep integration and practical application of insights and inspirations.







There was a season where I was everywhere-all-at-once — chairing boards, serving on grievance committees, volunteer staffing women's programs, organizing community events, responding to others' crisis, attempting to start small business ventures all while mothering young children.
In 2014, I participated in a life changing in-person training with Dr. Estés where we studied the folktale Bluebeard. Thus began a painful awakening that serving in leadership was a thinly veiled attempt to cope with crippling low self-esteem — my need to be needed, being seen as competent, capable, balm for my fragile, undeveloped sense of self.
Within the year, I resigned from myriad leadership positions and surrendered to a deep personal healing process. My self-judgments compiled as I discovered that I was completely ineffective at individual counseling, expertly diverting the focus of my sessions away from what mattered, from myself.

I call the Shenandoah Valley home and acknowledge that I am among generations of people who have called this land home. I stand with a deep respect and a sense of sorrow when I think of those who were dispossessed of their lands and these waters, including communities of families that we have come to call Siouan, Monacan, Monahoac, Catawba, and Cherokee.
I acknowledge the safety and security my ancestors were awarded that I continue to benefit from, simply for our lack of melanin which led to easier access to owning land and businesses and therefore higher education. Both the land and the indigenous communities that called these lands home have suffered beyond measure from violence severing that connection and eradicating many of the cultural practices that nourished the hearts and spirits of their people and the land and beings they walked with.
I strive to commit, and re-commit myself to honor both the original inhabitants, this land and this watershed by continuing to learn about and anchor myself in my own blood ancestry and their lands, and by accepting responsibility to stay attuned to where I can effectively show up in my leadership and my service in ways that are appropriate for me as a white woman.
These words are not abstractions, even as my awareness and understanding of them continues to deepen, expand and fortify through lived experiences.
For this, and for those who walked before and in service to those who will walk after me, I bow.

Other acknowledgements:
Sexual Memoir is structured as a BodySoul Writing Workshop which I studied with Marlene Schiwy. Sexual Memoir should not be regarded as a substitute for conventional psychotherapy.
The image of Holy Mother was drawn by Leslie from 'The Faithfully Framed' on Etsy.
